Earlier today, I Instagrammed about the Haindl Tarot’s version of the Tower, the Tarot Trump traditionally numbered 16. The usual Tower shows a quasi-medieval building at he moment lightning blasts off its roof. A man and woman are falling, presumably blown out of one of the upper floors.
The Haindl version, on the other hand, is a lot sparser whilst presenting a far more dramatic, modern rendering. In fact, it looks like a skyscraper out of a sixties science fiction magazine. The Hebrew letter on the upper left of the Card is Peh, usually translated as ‘mouth‘. Many commentators (including Haindl’s collaborator, Rachel Pollack) see this as an ironic association on the Tower with the Biblical Tower of Babel, a tower built to reach to the heavens which Yahweh (easily affronted) demolished. At that time, the story says, mankind had one language. After the disaster of the Tower, everyone spoke with a different tongue – a babelogue.
I also see the Tower as an outpouring of energy, often repressed energy. The Handle version works well for this, showing the origin of the explosion as internal to the devastated skyscraper (perhaps some sort of nuclear fusion? Or a miniature singularity of the kind that drives starships in space operas?). Prior to the Tower, the sequence of the Major Arcana offers many warnings about repression of all kinds – intellectual, sexual -and the risks of failing to maintain a proper balance in one’s life. Think of the tension of the Chariot with its wheels heading in contrary directions. Or the Devil, notoriously presented in the Thoth deck as a rather phallic tower in its own right. And the phallic element of the Tower shouldn’t be ignored (though it equally shouldn’t be overstated).
Depending on the surrounding cards, the Tower is either a warning to deal with rising tensions or an indication that some sort of explosion is imminent and quite possibly unavoidable. It can also appear after the event, suggesting that a necessary (if drastic) release of energy has taken place and that the questioner now has no choice but deal with the consequences. The many colourful banners surrounding the explosion wrenching apart the Haindl’s version of the Tower also reinforce the idea that, hard though it may be to accept at the time, this kind of drastic upset in one’s life might be very much for the best in the long term. One should also contemplate the Star, the card that traditionally follows the Tower, a card of clarity, purity and optimism. And one unique aspect of the Haindl Tower is the suggestion that what is actually happening in the depths of the image is the birth of a star.
Note: I should say something about the rune lurking in the upper right of this card. Pollack identifies it as ‘Err’ and doesn’t provide a translation but instead relates it to the symbol used for the European Peace Movement (The Haindl Tarot Vol 1, 1990). Alternately, R.I. Page (An Introduction to English Runes, 1973, 1999), the great authority on English (or Anglo-Saxon) runes names it ‘kalc’ and relates it to the letter ‘k’. Calc most likely means chalk, he says. However, he provides two further alternatives in the Old English ‘loan word’ calic, translated as cup (chalice?) or slipper. One might make a case for relating the idea of a chalice to the tradition yoni/lingam imagery associated with the Grail but that would require a deeper dive into the Haindl and the possibility of its Wagnerian heritage than I have time or space for right now!